|Assembly to Set a New Agenda
Sunday, September 10, 5:00 – 7:00 pm
Lattisville Grove Missionary Baptist Church
1701 Jimmy Ed Rd, Hurdle Mills
Join us Sunday, September 10 as we vote to set Justice United’s new agenda. Reports are coming in from our countywide listening sessions that have engaged hundreds and identified top community concerns.
On September the 10th we will hear the results and use what we have learned to set our collective priorities for research and action to make Orange County a better place to live, work and worship. A full packet with more information will be sent shortly after the conclusion of our listening session campaign on August 31.
Your voice matters! Each JU member institution is asked to bring at least 5 – 10 leaders to represent their organization. Guests are welcome, but no media please. Please download and distribute the following flyer in your community: Internal Assembly Flyer
For more information or to carpool, contact Day Smith Pritchartt <email@example.com>
Orange County Justice United
Grass-Plugging for the Kingdom of GodA Piedmont Patch Project
Saturday, July 29, 8 AM – 10 AM.
The Church of the Advocate has received a gift of almost 500 native grass “plugs” for the area around the dam. This significant gift is an important next step in our Piedmont Patch Project, “to restore native flora and fauna, one patch of the Piedmont at a time. Previous steps have been to expand our vegetable garden and to stock the Advocate Pond with hundreds of fingerling bass, catfish and brim. The grasses owe have received will not only bring back native flora to the site, they will also serve an important role in maintaining the structural integrity of the dam.
However, the plugs need to be planted soon. So we’re looking for volunteers to come to the Pond, Saturday, July 29, 8:00 AM-10 AM (hoping to beat the heat!) to plug and learn!
Planting logistics which will involve electric drills with bulb-planting augers, and teams of folks doing drilling, planting (“plugging”), and watering.
Project botanical consultant, Cathy Bollinger, and her associates have already begun to prepare the site for us. Cathy will be with us on Saturday morning, and, as always, will teach as we go.
All are welcome!
Please contact Day Smith Pritchartt to sign up for the morning.
Here are links to photos of the beautiful grasses we have been given. Our dam will be singing its own Alleluia by next summer!
Andropogon gerardii (http://hoffmannursery.com/pla
nts/details/andropogon-gerardi i) — “Big Bluestem”
Panicum virgatum ‘North Wind’ (http://hoffmannursery.com/pla
nts/details/panicum-virgatum- northwind) — “Upright Switchgrass”
Sporobolus heterolepsis (http://hoffmannursery.com/pla
nts/details/sporobolus-heterol epis) — “Prairie Dropseed”
Schizachyrium scoparium ‘Blue Heaven’ (http://hoffmannursery.com/pla
nts/details/schizachyrium-scop arium-minnbluea-blue-heaven- pp17310) — “Little Bluestem”S. scoparium ‘Standing Ovation’ (http://hoffmannursery.com/pla nts/details/schizachyrium-scop arium-standing-ovation-ppaf)
The Readers Roundtable gathers the second Wednesday of each month to talk about a book selected by those who participated in the Roundtable the previous month. Books are largely fiction, but are not limited to fiction.
Books so far have included Toni Morrison’s Beloved and Mary Doris Russell’s The Sparrow, and Mary Oliver’s Thirst.
Each month the book is announced at least three weeks in advance and the conversation is open to everyone and their friends.
Looking ahead, here are the books that will be discussed:
September 13 : Their Eyes Were Watching God
October 11: The Curious Incident of the Dog in the Night-Time
November 8: The Book of Joy: Lasting Happiness in a Changing World
December 13: A Land More Kind than Home
For further information, contact Paul Marvin. firstname.lastname@example.org
Whether you’ve read the book or not, all are always welcome to join in the conversation!
There will be two or three sessions of contemplative prayer each day, the group will pray the Hours together (Morning Prayer, Noonday Prayer, Evening Prayer, and Compline), and will share the Eucharist on Saturday morning There will be a nice block of free time on Saturday afternoon. All will take meals together in a gracious silence, and just generally slow down, listen, and be open to the presence of God and one another.
For those who are interested, there will be a book discussion. This year’s book is Thirst, a collection of poetry by Mary Oliver.
The cost of the retreat is $170.00 per person (financial assistance is available!), which covers a single occupancy room, meals, bedding, and some drinks.To register, please complete the attached registration form and submit it according to the instructions on the form.
Registration, with completed registration form and check in hand, is due by July 14.
Space is limited to 20 people.
Sing and stomp along as the Advocate Acoustics lead us in a Blue Grass Mass this Sunday.
Blue Grass music is indigenous to the southeastern united states. It’s popularity in our region is reflected in numbers festivals held each year, from MerleFest to the Union Grove Old Time Fiddlers Convention. So twice a year or so The Advocate brings this musical style to our worship. Now part of our intended “Traditioned Innovation” liturgy, Sundays at 11 AM.
Songs to include:
Just A Closer Walk
I’ll Fly Away
Sunday, June 11, at 11 AM.
Come on your own, or bring a friend!
The Advocate House renovations are complete! We have a new deck with access ramp, the new floors are installed, the walls have been painted, and the house is ADA compliant! Yay!
9 AM Classic Episcopal. A Holy Eucharist from the Book of Common Prayer and Hymns from Hymnal 82
10 AM Godly Play begins for the kids.
11 AM Traditioned Innovation. A 75-minute Holy Eucharist with variations (child care provided). Followed by a lunch fellowship. Food provided. All are welcome.
The Episcopal Thing (aka Episcopal 101)
Wednesday Nights in September and October
Join us Wednesdays, September 20 and 27, and October 4, 18 and 25.
7 – 8:30 PM
These 5 classes are designed to introduce the Anglican Tradition and the Episcopal Church. We will consider the evolution of the Church from the days of Jesus and the apostles to the days of women bishops and the Advocate. We will learn about traditional Anglican spirituality and a thing called the Via Media. And we will dive into the riches of the Book of Common Prayer.
This short course is open to all. Participation is expected of those considering confirmation or reception at the Bishop Suffragan’s visitation on October 29.
If you are interested, contact the Vicar at email@example.com
An opportunity for community building and enjoying the outdoors!
Readers Roundtable discusses The Curious Incident of the Dog in the Night-Time
For more information, see here.
When the Advocate was launched in 2003, and for the eleven years that followed, our principal liturgy was held at 5 PM. This was an outward and visible sign of our commitment to be a church for those who might not otherwise be drawn to a more established way of being church, or who, because of work schedules could not worship on Sunday mornings. Among other things, what many of those who had been regular church-goers soon discovered, was a Sunday morning sabbath, a time of leisure and of rest.
We worshipped at 5 PM for 11 years, adding a morning option in 2009.
When we moved into our own building in Spring 2014, we determined to have one liturgy on Sundays for our “opening season”. That liturgy was at 10:30 AM.
We soon we added a 5 PM Contemplative Eucharist.
In the summer of 2015 we returned on a single Eucharistic liturgy at 5 PM, with morning prayer and Bible study at 8:30 AM.
In the summer of 2016, we held a morning Eucharist at 8:30 AM and an evening Eucharist at 5 PM, followed by dinner.
Returning to our 5 PM Eucharist and dinner for the summer allowed us to experience a kind of “summer Sabbath”. It allowed folks to visit us from other churches, to come to church after a weekend away, to try something different. It also helped us to live into our calling to keep our liturgy fresh.
As we approach Summer 2017, we will return to a single Eucharistic liturgy each Sunday at 5 PM, July and August and the first Sunday of September. A single Eucharistic liturgy simply makes sense for a church our size, with people and clergy taking holidays and/or simply moving into summer spirit. Holding that liturgy at 5 PM stirs the hearts of many and allows for a seasonal hospitality that is engaging. It is also a part of our “liturgical DNA”.
Come join us!
The day after my grandmother died, my family gathered in from near and far. Late afternoon, into the evening, sitting in her kitchen and living room, we talked. Coffee was plenteous, a bottle of wine, one platter overflowing with cold cuts, and another with Entenmanns coffee cake. We planned for the funeral, started thinking about distribution of her worldly possessions. Mostly, we shared memories and stories. We laughed about her personality quirks, we sighed about our experiences of her support and care, and we reminded ourselves of the wisdom she had given us. The body of the deceased wasn’t with us in the house, but her spirit sure was there.
Decades later, I was priest of the Advocate when a beloved parishioner died on a Thursday afternoon. A meeting was scheduled at the Church that night. But we knew that our sorrow would prevail, so we announced that we would gather in the Chapel and hold vigil instead. We used Evening Prayer as our guide, read scripture, prayed the Litany at the Time of Death, and shared memories and stories of our friend who had died. We laughed at turns of phrase he had used, reminded ourselves of the ways he had inspired us. We mourned together, and were comforted by our shared memories and shared loss.
These gatherings are not all that unusual. They happen in every faith tradition, in families and households everywhere. The Jews have a custom of “sitting Shiva” for 7 days of mourning, praying and sharing. It is possible that Mary and her friends sat Shiva when Jesus died. (For a day or two anyway!).
In Holy Week, the week leading up to the celebration of Easter, Christians often keep Vigil through the night between the Maundy Thursday liturgy, when commemorates Jesus’ “last supper” with his disciples, and noon on Good Friday, when we remember Jesus’ crucifixion and burial. This custom of keeping vigil emerged out of the story Jesus’ response to his disciples when they fell asleep in the Garden of Gethsemane in the hours before his arrest. “So, you could not stay awake with me one hour?” (Matthew 26:40). The Maundy Thursday Vigil is traditionally held at an “Altar of Repose”, usually festooned with flowers, and attended by one or more of the faithful praying quietly at assigned hours through the night and early morning.
A Good Friday Wake is quite different. Sometime in the evening, most likely after dinner, “friends and family” of the deceased are invited to gather in the Chapel. The Wake can last as little as one hour or as many as three. Three hours allows for the symmetry of the three hours at mid-day, though 1.5 – 2 hours are more doable. People are invited to come for the whole time, or to drop in for a while when they can, just as they would for any wake.
And as with a wake, the atmosphere is a blend of somber and cheery, a blend of sacred Church and gentle fellowship as well. Chairs are set up around a table, or choir style, facing each other for ease of conversation. On a table or bench nearby, a burial icon of Jesus is laid. Votive candles, flowers and herbs surround the icon. Lights are dim and candles are burning. Devotional crosses, or images of the Pieta or the Harrowing of Hell can be set up at stations elsewhere in the room for individual contemplation. Unlit candles and flowers can be made available to be placed around the icon in acts of personal prayer and piety.
Within the room, or in a room nearby, hot tea and hot cross buns are provided, give a family home component to the atmosphere.
The time is roughly divided into half-hours. Each half-hour beginning with a bell toll, then followed by 10 minutes or so of readings (Scripture, poetry and prose), selected by the facilitators. The bell tolls again, and those gathered are invited to share memories or stories about Jesus. Some recount Jesus as he is revealed in Scripture, others as he has been revealed in sacrament or personal prayer. Some traditions might call this “testimony”. But it is more communal than individual. It allows for conversation, as one person’s favorite story is shared by another, or stimulates a different memory.
“Do you remember that time when he wanted us to try to feed that whole crowd of people who’d gathered to hear him preach?”
Reflecting on the feeding of the multitude, one person said, “He asked us, ‘What have you got?’”. And then added reflectively, “He used to ask us that a lot…”
One person said, “I guess the first time I met Jesus was as a kid in church camp. He singled me out to play throwing water balloons with. I always remember he was so kind…”
Some of these stories are prepared ahead of time by the leaders, but most emerge, organically. And we feel at once shy and bold, vulnerable and faithful.
Another ten minutes, and the facilitator tolls the bell again. Now there is a period of silent meditation until the next half-hour rolls around. People sit or stand, walk about, get some tea, visit one of the other icons, or leave. It is important that people feel they can freely come and go in that time, with as little awkwardness as possible. Though even in awkwardness, we experience a little more of what is happening, of what happened, in those hours.
In practice, some half hours have more silence than others. Sometimes the structure slides away, and there is simply silence and comment, silence and prayer. It’s possible to vary the focus or style of these half hours. One might have a good bit of singing, for example, and be announced ahead of time.
We often end the evening with the facilitator saying:
“I remember Jesus, who said, ‘Where two or three are gathered in my name, I am there in the midst of them.’
Let’s pray together the prayer he taught us: Our Father in heaven…
I remember Jesus, who said, ‘Peace I leave with you; my peace I give you.’ Let us share with each other a sign of Christ’s peace.”
The Peace is exchanged before and head out into the night.
Not everyone will be comfortable with this Good Friday Wake, of course. Some will even find it kind of weird. It does require leadership and modeling by the facilitator(s), and also an ability to stay out of the way once others start to speak. It requires a certain imagination, and a willingness for some of those gathered to share of their own experience. It requires an overall spirit of acceptance and hospitality. No one should feel pressured to speak; there is a lot to be given just by being present, a lot to be gained just by listening. For many, the Wake helps to make the story and Jesus more vivid and more real. More incarnate. For many, the Wake helps to form us for the Resurrection, and for the life of faith.
“This was folk theology”, Miranda said, “a community of faith doing theology together, in the most amazing way. …. It’s been very hard for me to remember, all day, that it’s not Easter yet—not because, sitting around the icon, we forgot that we were grieving a departed friend, but because in our shared grieving and remembering, that friend became so real and present to me.”
The Rev. Lisa G. Fischbeck, Vicar
The 2017 CROP walk to raise funds and awareness for hunger in our community and our world is scheduled for Sunday, April 23. As usual, the Advocate is rallying a team and seeks donations of support. See here, to sign up or to support. If you have questions or want to connect with the Advocate Team, contactSallie Moore <firstname.lastname@example.org>
This year, we are also rallying to support our sister of The Advocate, Katheryn Manginelli, in the ALS walk in Raleigh on Saturday, April 22. See more about that here.
CROP Hunger Walks supported more than 2,400 food banks, soup kitchen, homeless shelters and other local anti-hunger agencies last year.
The ALS walk is an important means of raising funds and awareness for ALS research. It’s also an important way to support one of our own.
Please walk and/or support the CROP walk and/or the ALS walk as you are able.